During the Week of Prayer for Christian Unity the British Orthodox Parish of St. Mary & St. Felix at Babingley has traditionally invited a guest speaker to give an address and this year, during the service of the Raising of Evening Incense, Dr. Michael Kennedy spoke on “Change for the Better: Ecumenism and the Orthodox Concept of Salvation.” In introducing him Abba Seraphim noted that he not only served as a Subdeacon at the BOC Chatham Church and had a distinguished secular career as a university lecturer, but was still an active artist and artists were capable of viewing the world in a way which gave prominence to spirituality.

In his address Dr. Kennedy noted that when one thinks of the Orthodox Churches perhaps the last thing that comes to mind is the word ‘change’. Orthodoxy seems to be the epitome of that which is changeless and to the visitor Orthodox worship probably appears timeless. The Orthodox Liturgy may feel timeless in the sense that it generally continues far longer than most Western church services, but there is also a sense of timelessness in that the ancient liturgical forms are preserved and cherished. A visit to an Orthodox monastery, for example to one of the Coptic monasteries in the Egyptian desert, prompts feelings of going back in time, of nothing really changing, of a deeper more ancient life of prayer and worship. “For many people this perceived timelessness is no doubt attractive. There is security in the unchanging, a sense of knowing where we are, of knowing that ‘God is in his heaven and all is right with the world’. But it doesn’t take much exposure to the Christian faith to realise that this security is an illusion, a comforting one but an illusion nonetheless. Like education, Christianity is all about change.”

He then quoted from patristic and modern sources, especially H.H. Pope Shenouda, to explain the process by which salvation is achieved, “The Orthodox understanding of salvation asks us not to see it as a simple one-off event, something that has already happened in the past but rather to see it is an on-going process. Furthermore we must get involved ourselves. However contemplative we are by nature or inclination we must collaborate with God. The principal means of doing this is through the church into which we must be baptised and we must build on this sacrament, this means of grace, day by day. So we must be changed and we change ourselves, little by little, through prayer, through study, through sacraments, especially the sacrament of repentance, and through good works. All of these are important and I suggest that we miss the point if we believe that our salvation is already accomplished and we need do nothing further. Salvation understood as a union with God is the goal of Orthodox Christian faith, the end to which our life of prayer and worship aspires.”

Regrettably, attendance by the Babingley clergy was restricted by illness. Deacon Mark Saunders was unable to attend as his wife, Sybil, had only just been discharged from hospital having been suffering from pneumonia and Subdeacon Roger-Kenneth Player had only been discharged from Papworth hospital the previous day following heart surgery. Abba Seraphim had visited him at home and prayed for him earlier in the day. However, the service was well attended and Abba Seraphim was assisted by Father Peter Farrington, Deacon Christopher Barnes, Deacon Theodore de Quincey and Readers Daniel Malyon and Roman Benchak.

The British Orthodox Church South Coast congregations, Christ the Saviour (Bournemouth), Saint Polycarp (Southampton) and Saint Mary the Mother of God and Saint Moses the Black (Portsmouth) all observed the Feast of the Dormition of Saint Mary the Mother of God on Monday 16th January. Given Father Simon’s ongoing health issues it was not going to be possible to celebrate the Divine Liturgy on the South Coast so all three Churches and Missions agreed to keep the Feast in each location simultaneously in the context of None or Ninth Hour (Afternoon) Prayer at 3 p.m. incorporating special readings and prayers for the occasion.

The Coptic Orthodox Church (including the British Orthodox as a daughter Church thereof) together with the Ethiopian and Eritrean Orthodox Churches are the only remaining Christians to still observe the two feasts of the Dormition (or Falling Asleep in death) and the Assumption of (the body of) the Mother of God into heaven. The Roman Catholic Church largely celebrates the Assumption while the Byzantine Orthodox Churches emphasise the Dormition – but the Coptic (together with the British), the Ethiopian and the Eritrean Orthodox Churches still unto this day keep the ancient way of two celebrations or feasts. Even by the standards of Orthodoxy these Churches remain truly conservative or traditional, adhering tenaciously to the ancient Christian Faith

Subdeacon Roger-Kenneth Player, aged 58, of St. Mary & St. Felix Orthodox Parish at Babingley was admitted to Queen Elizabeth Hospital in King’s Lynn on 14 January following chest pains. After a thorough examination and several tests, he was found to have suffered a mild heart attack and the following day was transferred to Papworth Hospital where he underwent a coronary angioplasty, from which he is now recovering. It is hoped he may be discharged from hospital on 17 January. Prayers were said for him and his family at the morning celebration of the Divine Liturgy at Babingley.

Those wishing to send messages to Subdeacon Roger-Kenneth please use the contact form here

Abba Seraphim chaired the half-yearly Synod of the British Orthodox Church, which met at the Church Secretariat in Charlton on 14 January. Reports were presented on behalf of all the parishes and missions as well as financial reports and church activities in relation to inter-church relations, religious education and publications. A principal topic discussed was the planned expansion of the work in London and the increase of the catechumenate.

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