Concern for kidnapped Syrian bishops

Abba Seraphim added his voice to the many people concerned for the safety of two Syrian bishops who were kidnapped yesterday and asked for prayers for their early and safe release.

On 22 April, the village of Kfar Dael, a terrorist group ambushed the car containing the Syrian Orthodox Archbishop of Aleppo, Mar Gregorios Yohanna Ibrahim and the Greek Orthodox Metropolitan Paul Yazigi of Aleppo & Alexandretta, who were returning to Aleppo from a humanitarian visit. Some reports say that they had been negotiating the release of priests who had been kidnapped earlier. Their driver, a deacon of the church, was killed. It is understood that they were returning from the rebel-held Bab al Hawa crossing with Turkey and that Mar Gregorios had gone to collect Metropolitan Paul because he had crossed there several times before and was familiar with the route. Metropolitan Paul is the brother of the recently elected Greek Orthodox Patriarch of Antioch, John X.

Abba Seraphim has repeatedly expressed the view that the deteriorating situation in Syria and the uprising leading to a vicious and brutal war, which is now entering its third year, has been mishandled by the Western powers and media and Her Majesty’s government bears a heavy responsibility for this. Only by bringing all sides together can a solution be found, but by excluding representatives of the Syrian government, whose prolonged survival clearly shows that it still has significant support in the country, we have helped to prolong the conflict.

The recognition of the so-called National Coalition for Syrian Revolutionary and Opposition Forces as the “sole legitimate representative of the Syrian people” is irresponsible and short-sighted whilst the appointment of Walid Safur as their ‘ambassador’ to the United Kingdom is a political gesture rather than an effective way of promoting dialogue with both sides.

The loose federation of opponents of the Syrian government is not representative of all the Syrian people. Indeed the Foreign Secretary has stated that part of the resolution of this conflict requires Syria’s opposition groups to win the trust of the Syrian people and provide a united and viable political alternative. The rebels do not represent all sunni Syrians, let alone the significant minorities of the Alawites, Kurds and Christians as well as Druze and others. These minorities alone make up more than one third of the Syrian population.

There are serious concerns that the armed rebel groups contain many foreign mercenaries acting for foreign interests and have a high number of active Jihadists in their ranks. Their Islamicist agenda is clearly visible, and they have already targeted Christian, Kurdish as well as Alawite communities for purely sectarian reasons.

The Free Syrian Army looks to the spiritual leadership of Sheikh Adnan Al-Arour, a Syrian exile in Saudi Arabia, who divides Syrians into three categories; those who support the revolution, those who ignore it, and those who oppose it. He insists the judgement against those who are against the revolution will be great. He speaks of the Alawites in particular, saying that any Alawites who stand with “us” will be protected, but “those that stand against us will have their flesh ground in meat grinders and fed to the dogs.”

There is no question of the scale and extent of the atrocities being committed on a daily basis but too often the international media and the British government draw on reports issued by the so-called “Syrian Observatory for Human Rights”, a UK based mouthpiece of anti-Assad activists demonstrating a partisan view of events, aimed at blaming the Syrian government for every atrocity committed.

The two bishops have both been active in calling for a peaceful solution and have vigorously eschewed any recourse to violence. Despite the obvious dangers they have preferred to remain with their flocks through some of the worse times and have both been at the forefront of organising humanitarian support and maintaining the constructive inter-faith dialogue and co-operation which they have promoted throughout their ministries. Even the circumstances of their kidnapping, both selflessly engaged in helping others and working together as true brothers in Christ, commends them to all those who seek peace and harmony in a troubled world.


Understanding the Liturgy – new series of Shadwell Study Evenings

The new series of the BOC London Mission Study Evenings at Shadwell will be on the theme of “Understanding the Liturgy” and will be led by Abba Seraphim.  They will focus on the Liturgies of St. James as used in the British Orthodox Church and St. Basil, as used in the Coptic Orthodox Church. Apart from improving understanding of liturgical worship, they will focus on the symbolism of certain liturgical actions and will make comparisons between the two ancient rites. The first session will be on 18 April and deals with ‘The Enarxis or Preparation’; this will be followed on 16 May with ‘Processions & Entrances’ and the series will conclude on 13 June with ‘Fraction & Consecration’.

All Study Sessions begin with a short Evening Prayer at 7.,30 p.m. followed by the Study Session between 7.45 – 9.00 p.m. when light refreshments are served.


Abba Seraphim attends Licensing of Bishop as a Guild Vicar

Abba Seraphim attended Solemn Evensong at the Guild Church of St. Dunstan-in-the-West, London, on 17 April for the ceremony of Licensing the Right Rev’d Jonathan Baker,  Suffragen Bishop of Fulham, as Guild Vicar of St. Dunstans. Bishop Baker is a former Principal of Pusey House, who was consecrated as Bishop of Ebbsfleet in 2011 and translated to Fulham in February this year. Presiding at the service was The Bishop of London (The Right Rev’d Richard Chartres), who preached an engaging and inspiring sermon. Among the guests present was His Eminence Metropolitan Iosif, of the Roumanian Orthodox Diocese of Western and Southern Europe, with whom Abba Seraphim discussed the Joint Commission between the Eastern and Oriental Orthodox Churches. A reception followed afterwards at Hoare’s Bank in Fleet Street.     


Pray for the Church in Egypt

London Liturgy to pray for the Church in Egypt

On Saturday, 13th April, 9:30 am. His Eminence Metropolitan Seraphim of the British Orthodox Church within the Coptic Orthodox Patriarchate will celebrate the Liturgy and invites all who wish to pray for the peace of Egypt and the safety of the Coptic Orthodox Church to unite with us in prayer.

The Liturgy will take place at St George in the East, Cannon Street Road, Shadwell, London, E1 0BH, beginning at 9:30 am with the Raising of Incense, and at 10:00 am with the Liturgy itself.

All interested and faithful Christians who are able to pray with us on this occasion are most warmly invited to do so.

Our worship will be in the English language.

The Church of St George in the East is only 4 minutes walk from Shadwell DLR station.


Abba Seraphim’s 37th Visit to Egypt

popetawadros

Accompanied by Fathers Simon Smyth and Peter Farrington, Abba Seraphim flew out of London on 25 March and arrived in Cairo in the early hours of 26 March, where he was greeted by Shenouda Mamdouh,  Egyptian Secretary to the British Orthodox Church, and taken to St. Mark’s Centre in Nasr City, where they were to stay during this visit. On their flight they had the pleasure of travelling with Father John Sarkis, priest of St. Mary & St. Samuel the Confessor Church in Toronto.

The next morning they were joined by Tina Hammond, a member of the BOC Chatham congregation, her husband Youhanna Said Hakim, and Father Arsanios Amba Boula, who joined Abba Seraphim’s party. Together they drove to Old Cairo where they visit St. George’s Convent and were received by Mother Kyria and visited the shrines and churches of the monastery, before travelling on to St. Theodore’s (Amir Tadros) Convent in Hârat ar-Rûm, where they were warmly received by the Abbess, Mother Adrosios, and the nuns. After leaving the Convent they visited some craftmen in Khan El Khalili. From here they drove to the Old Patriarchate in Ezbekia, where His Grace Bishop Raphael, the newly appointed General Secretary of the Holy Synod, has established his office. Since Pope Shenouda removed the Patriarchate to Abbesseya, the Old Patriarchate has rather fallen into neglect, so it was good to see this historic building restored.  Bishop Raphael received all of Abba Seraphim’s party and they discussed a number of common issues and concerns. At the conclusion of the meeting, Bishop Raphael conducted them on a visit to the private rooms and cell of the late Pope Kyrillos VI, which are shortly to be renovated.

On 27 March, Abba Seraphim met with Fr. Seraphim El Souriani, one of the papal secretaries, at the Patriarchate at Abbesseya and, afterwards, His Holiness Pope Tawadros received Abba Seraphim, Fathers Simon and Peter and Shenouda Mamdouh at the Patriarchate, where they reported on the work and ministry of the British Orthodox Church.  Following their audience with the Pope, they visited the Coptic Cultural Centre and were received by His Grace Bishop Ermia, who conducted them round the new exhibition of ancient Coptic manuscripts, and afterwards they visited the Library and viewed the collections of the late Bishop Gregorios and Pope Shenouda.

On 28 March Abba Seraphim and his party drove to the Wadi El-Natrun. They first visited St. Bishoy’s Monastery, where they were received by their old friend, Father Arsanios El Anba Bishoy. After praying at the main shrines, they went to pray at the tomb of the late Pope Shenouda. From here they drove the short distance to the Syrian monastery to pray at the church and where they had lunch, before driving out on the Alexandria Road to visit the Anafora Retreat Centre, which has been established by His Grace Bishop Thomas of El Kousseya.   Abba Seraphim had visited here in 2002 and 2005 and the progress in the facilities available was impressive. From the moment they arrived everyone experienced the tranquility of this spiritual haven.  Bishop Thomas kindly conducted the party around the many facilities and they met and spoke with both staff and visitors present.

On 29 March Abba Seraphim and his companions visited a number of vestment makers, bookshops and craftsmen, before returning to St. Mark’s Centre, where they received a number of friends and visitors. They left a warm, sunny Cairo on the morning of 30 March and returned to a cold London with flurries of snow.