On 10 November at the Copthorne Tara Hotel in Kensington, Abba Seraphim gave an address at the Annual Dinner of the Coptic Medical Society. His subject was “Campaigning for the Human Rights of the Copts” in which he spoke of his part in supporting both Copts and converts to Christianity, especially in relation to their asylum claims. He spoke warmly of the support given from organisations such as the Barnabas Fund and United Copts of Great Britain and the Asylum Advocacy Group, of which he was one among several members. He recounted how his concern for Human Rights also extended to the Eritrean Orthodox community and the campaign to support the canonical Patriarch of the Eritrean Orthodox Church, Abune Antonios.
As inspiration for this work he took the examples of Abraham offering hospitality to the three angels on the plains of Mamre (Genesis XVIII), and the reminder given by St. Paul, “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares” (Hebrews XIII: 2). Hospitality to strangers is a recurring theme in the scriptures and is given particular emphasis by our Lord when speaking about the Last Judgement, “I was a stranger and ye took me in …” Nor should we forget that our Creator, Saviour and Redeemer was born in a manger because there was no room for him in the inn.
St. Paul also encourages us “to stand fast therefore in the liberty wherewith Christ hath made us free.” (Galatians V: 1) The apostle, of course, was not speaking of civil liberties but of the contrast between the slavery of the Mosaic Law and the liberty of life in Christ, with free will as a gift from God to man. It is therefore the foundation of all human rights. If we rely on governments to grant us human rights then logically they can deny them to us when they chose. Created in the image of God,St. John says, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God .. and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him.” (1 John III: 1-2). It is precisely because of that divinely-given vocation that a human being’s freedom is so precious and must be upheld.