The International Joint Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches
The Eleventh Meeting of the International Joint Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches took place at the Samanvaya Retreat
The meeting was hosted by His Holiness Baselios Marthoma Paulose II, Catholicos of the East and Malankara Metropolitan of the Malankara Orthodox Syrian Church, and was chaired jointly by His Eminence Cardinal Kurt Koch, President of the Pontifical Council for Promoting Christian Unity, and by His Eminence Archbishop Nareg Alemezian of the Armenian Catholicosate of Cilicia in the absence of His Eminence Metropolitan Bishoy of Damiette.
Joining delegates from the Catholic Church were representatives of the following Oriental Orthodox Churches: the Armenian Apostolic Church (Catholicosate of All Armenians), the Armenian Apostolic Church (Holy See of Cilicia), the Coptic Orthodox Church, the Ethiopian Orthodox Tewahedo Church, and the Malankara Orthodox Syrian Church. No representative of the Antiochian Syrian Orthodox Church or the Eritrean Orthodox Tewahdo Church was able to attend.
The two delegations met separately in the afternoon of January 28. The Joint Commission held plenary sessions on January 29, 30, 31, and February 1, each of which began with a brief prayer service using material prepared for the Week of Prayer for Christian Unity.
At the beginning of the first session, Cardinal Koch announced that a number of the members had been unable to attend the meeting and that some of them had sent representatives. He also congratulated Archbishop Basilios Georges Casmoussa who was named Apostolic Visitator to the Syrian Catholic communities in Western Europe since the last meeting. The Cardinal also reported on significant ecumenical developments that had taken place since the 2013 meeting in Rome. His Holiness Pope Francis strongly reaffirmed the commitment of the Catholic Church to Christian unity in his address to heads and representatives of various churches and ecclesial communities who had come to Rome for his installation in March 2013. Since that time Pope Francis received visits from His Holiness Pope Tawadros II of the Coptic Orthodox Church on May 10, and from His Holiness Baselios Marthoma Paulose II, Catholicos of the East and Malankara Metropolitan, on September 5. Cardinal Koch also reviewed the direct bilateral dialogue between the Catholic Church and the Malankara Orthodox Syrian Church which was a result of the meeting of Pope John Paul II and Catholicos Moran Mar Baselios Marthoma Mathews I in Kottayam in 1986.
At this eleventh meeting, the members continued their study of the ways in which full communion among our churches was expressed in the first five centuries with special emphasis on the development of the various Eucharistic Prayers (Anaphoras) in the early Church and the significance of pilgrimages. Thus the following papers were presented during the meeting: “The Development of the Eucharistic Prayer (anaphora) as a Case Study in the Communion and Communication among the Churches” by Rev. Father Columba Stewart, OSB, “Jerusalem Between Liturgy and Pilgrimage: A Case Study in the Armenian Tradition” by Very Rev. Father Shahe Ananyan, “Anaphora and Liturgy” by Metropolitan Bishoy of Damiette (read in his absence by Bishop Daniel), “Liturgy as an Element of Communion and Communication between Churches Till Mid-Sixth Century” by Rev. Father Baby Varghese (read in his absence by Rev. Father Abraham Thomas), “Pilgrimage as a Sign of Communion With a Particular Regard to the Tradition of the early Armenian Church” by Rev. Father Boghos Levon Zekiyan (read in his absence by Rev. Father Mark Sheridan, OSB), “Pilgrimages in the Early Church” by Rev. Father Shenouda Maher Ishak (read in his absence by Bishop Daniel), “The Role and Significance of Pilgrimage in the Ethiopian Orthodox Tewahedo Church Tradition” by Rev. Father Daniel SeifeMichael Feleke, “The Concept of Christian Pilgrimage” by Mor Theophilus George Saliba (read in his absence by Metropolitan Youhanon Mar Demetrios), and “The Visit of Dignitaries as an Expression of Communion between the Churches Till the End of the Fifth Century A.D.” by Metropolitan Youhanon Mar Demetrios. Drawing upon the material presented in these papers, the Joint Commission’s drafting committee continued its work on the proposed agreed text entitled, “The Exercise of Communion in the Life of the Early Church and its Implications for our Search for Communion Today.” The latest draft was reviewed by the Joint Commission on January 31.
In the evening of January 29, the members of the Commission attended a festive dinner hosted by His Holiness Catholicos Baselios Marthoma Paulose II at Madaparambil River Banks in Thodupuzha. Also present were a number of other Malankara Orthodox Bishops, clergy and prominent laypeople. The Catholicos offered gifts to the members of the commission, and Cardinal Koch presented the Catholicos with a gift from His Holiness Pope Francis. The two co-chairmen spoke briefly at the end of the dinner.
In his address the Catholicos warmly welcomed those present. “I take this opportunity,” he said, “to thank the Pontifical Council for Promoting Christian Unity for the extended cooperation and for all the remarkable contributions in making the ongoing dialogue fruitful, and more particularly, the department of Ecumenical Relations of our Church in hosting the meeting of the Joint Commission.” Referring to the members of the Joint Commission, the Catholicos said that “we have enormous trust in your academic ability, theological commitment and ecclesial fidelity. May the Holy Spirit continue to guide you in building bridges between our ancient traditions.” Recalling his visit to Rome last September, the Catholicos said, “I take this opportunity to thank Cardinal Kurt Koch and the Pontifical Council for their gracious hospitality in the Vatican. The life and message of His Holiness Pope Francis give us new hope in Inter-Church relations. The Ancient Christian heritage and traditions of the Oriental Orthodox and the Catholic Churches together could contribute greater things in this divided world. We would like to see the spirit of this dialogue continue in the coming years, so that we can further explore new areas of collaboration and mutual enrichment.”
In the evening of January 30, the two co-chairmen of this session along with Rev. Father Gabriel Quicke of the staff of the Pontifical Council for Promoting Christian Unity, paid a courtesy visit to His Beatitude Baselios Thomas I, Catholicos of the Malankara Syrian Orthodox Church.
On Friday evening January 31, the members of the Joint Commission attended a cultural event which presented a number of dances native to India, portraying the rich and beautiful heritage of the country.
In the morning of Saturday February 1, the members were invited by Father Johns Abraham Konat to visit the Konattu Mathen Malpan Syriac Research Centre of Pampakuda containing his family’s important collection of manuscripts and archives, and to visit the parish church adjacent to it.
On Sunday February 2, the members of the Joint Commission accepted an invitation from Father Jacob Kurian, Principal of the Orthodox Theological Seminary (Old Seminary) in Kottayam, to attend the inauguration of celebrations marking the 200th anniversary of the seminary’s founding.
The twelfth meeting of the International Joint Commission will take place in Rome, hosted by the Pontifical Council for Promoting Christian Unity. 24-31 January 24, 2015.
Election of new Patriarch of Antioch
The Holy Synod of the Syrian Orthodox Church met on 31 March 2014 at St. Jacob Baradeus Monastery in Atchaneh in Lebanon under the joint presidency of His Beatitude Mor Baselius Thopmas I, Catholicos of the East, and His Eminence Mor Severios Hawa, Archbishop of Baghdad and Basra, the Patriarchal locum tenens.
The fact that this took place only ten days after the death of the late patriarch, Mar Ignatius Zakka, and was convened in neighbouring Lebanon rather than Syria, because of the fighting taking place there, were signs of a desire to bring stability to the Church in the midst of the desperately unsettled political situation in Syria.
The new Patriarch was Mor Cyril Aphrem Karimborn at Kamishly in Syria on 3 May 1965. He undertook his theological studies at Atchanreh in Lerbanon before serving for two years (1982-84) in the Archdiocese of Aleppo under Mor Gregorios Youhanna Ibrahim. This was followed by further studies at the Coptic Theological Seminary in Cairo, where he graduated with a B.A. in Divinity, was professed as a monk and ordained a deacon in 1985. He returned to Syria to be ordained priest at Kamishly later that year, later serving in Damascus as a teacher at St. Ephrem’s Seminary as well as secretary to Patriarch Zakka.
In 1991 he undertook further studies at St.Patrick’s College, Maynooth, Ireland, from where he earned his doctorate. During this time he also acted as the Vicar of the Syriac Orthodox community in London. On 1 March 1992 he attended the celebration of the Divine Liturgy at St. Thomas’ Church, Charlton, to celebrate the twelfth anniversary of Abba Seraphim’s headship of the British Church. On 28 January 1996 he was consecrated to the episcopate as Metropolitan Mor Cyril Aphrem, Patriarchal Vicar for the Archdiocese of the Eastern USA.
When Abba Seraphim visited Mor Gregorios Youhanna Ibraham in Aleppo, 12-14 August 2000, his visit coincided with that of Mor Aphrem and they shared three days of fellowship together as the guests of Mor Gregorios.