On 5 May, during the regular monthly celebration of the Divine Liturgy for the British Orthodox London Mission of SS. George & Paul the Hermit at St. George-in-the-East, Shadwell, Abba Seraphim ordained Daniel Malyon as a Subdeacon. Daniel is a member of the BOC Portsmouth Parish but whilst teaching near St. Albans, has been serving as a Reader attached to the Secretariat staff, so has been serving with Abba Seraphim at Babingley, Charlton and Shadwell. A graduate in theology, he is currently studying for his Master’s degree in Orthodox Theology at the University of Winchester.
Assisting Abba Seraphim at the Liturgy were Fathers Simon Smyth and Peter Farrington as well as Deacon Theodore de Quincey. They were joined by two of Daniel’s fellow Readers from Portsmouth, James Kelly and Anthony-Paul Holland.
To mark the end of Bright Week, Abba Seraphim celebrated the Divine Liturgy at Glastonbury Abbey on 21 April. This was held in St. Patrick’s Chapel, which was built in 1512 by Abbot Richard Bere as a chapel for the women’s almshouses contiguous to the abbey. The Chapel underwent restoration in 2009-2010 with a new stained glass window by Wayne Ricketts and murals designed by Fleur Kelly, a local artist. This was made possible by a grant of £49,200 by the Heritage Lottery Fund.
Abba Seraphim was assisted by Father Simon Smyth, who preached, Subdeacon Wulfric Ashdown and Reader Daniel Malyon and those attending represented British Orthodox members from the South Coast and West Country (Bristol, Glastonbury, Portsmouth and Southampton). At the conclusion of the Liturgy Subdeacon Wulfric conducted the worshippers round the Abbey ruins briefly highlighting some of the most significant historical and architectural features.
Abba Seraphim will be the celebrant at the Orthodox Liturgy on the morning of the Anglican Pilgrimage to Glastonbury on Saturday, 16 June. This will be held in the crypt of the Lady Chapel at 9.45 a.m.
The traditional services of Holy Week and Pascha were observed by the British Orthodox churches and missions during the past week and reports indicate that they were all well supported. Father Simon Smyth reported that services were held in the three South Coast communities of Southampton, Portsmouth and Bournemouth from Palm Sunday evening to Holy Wednesday but thereafter came together at the Church in Bournemouth for Holy Thursday, Good Friday and Pascha Eve. Representing the local ‘Churches Together’ Father Robin Nash, priest in charge of St. Luke Winton, joined the local congregation for the Paschal Liturgy when he read the Pauline Epistle. On Holy Pascha, Father Simon held a forenoon service and administered Holy Communion to those who had been unable to attend the late night Liturgy, before conducting the usual Memorial prayers around the Orthodox graves in Winton Cemetery.
Abba Seraphim visited the Chatham Church on Holy Thursday, where he performed the Laquan Footwashing and celebrated the Liturgy before travelling to Babingley to preside at the Good Friday prayer and the Paschal Vigil and Liturgy, which took place at sunset, earlier than at Bournemouth, Chatham and Cusworth, which all began at 10.00 p.m. Before the Paschal Vigil Abba Seraphim baptised and chrismated Richard Tawn at St. Felix Church and, dressed in his white chrisom robe and having been given the new name of George, he was joyfully able to receive his first communion and warmly welcomed to fellowship. Abba Seraphim returned to London early on Pascha morning where he took the sacrament to Father Michael Robson at Morden College and to other elderly and sick members who had been unable to attend a liturgy the previous night.
Abba Seraphim, Father Simon Smyth, Father David Seeds and Father Peter all preached on the Resurrection during their respective liturgies but in Bournemouth and Portsmouth the local deacons also took responsibility for preaching during Holy Week. Always popular is the Good Friday Burial Service, where rose petals, herbs and spices are reverently offered by the women, who assist the clergy in preparing the cross for ‘burial’ and its transfer into the sanctuary.
The services at Chatham and Cusworth were also well supported by their local congregations and all churches reported that they were joined by other ethnic Orthodox who were unable to attend their own churches. Although refreshments were provided in all churches following the Paschal Liturgy, many also brought baskets with traditional paschal dishes to have them blessed before returning with them to their homes. Dyed and chocolate eggs were distributed among all the worshippers and always prove very popular with the children.
The fact that Holy Pascha falls within the forty days of mourning for the death of Pope Shenouda undoubtedly contributed to a reflective spirit in all the churches, and the prayers which are normally made for his life were now changed to those for his repose, but also for many this highlighted the common hope of the Resurrection which we all share and the deep joy we feel in proclaiming that Christ is Risen.
On 11 February Abba Seraphim visited the Portsmouth Parish of St. Mary & St. Moses the Black, which worships in St. Faith’s Church, Cresswell Street. There was a good attendance with representatives of the Bournemouth Parish and Southampton community and it proved a busy day, as prior to the Divine Liturgy Father Simon Smyth had baptised three children, whom Abba Seraphim welcomed into fellowship. On presenting them with neck crosses he reminded them of the importance of the cross as a witness to our faith and spoke of the ancient tradition among Copts and others of having their children tatooed with a cross on their wrists.
The congregation was also delighted to welcome Abba Seraphim’s mother, Joyce Edwards, who had accompanied him and is now fully recovered from her mini-stroke. At the conclusion of the service they enjoyed a fellowship meal together provided by the family of the newly baptised children. After leaving the church Abba Seraphim went to inspect a local property which the parish is considering purchasing for their own use as they have been actively searching for suitable premises for some months.
During the Week of Prayer for Christian Unity Father Simon made two ecumenical visits, one to his local Roman Catholic Church, Sacred Heart of Jesus and St Peter the Apostle, Waterlooville, and one to Immanuel Baptist Church, Southsea.
As the British Orthodox Portsmouth Church of Saint Mary the Mother of God and Saint Moses the Black does not yet have its own Church building and the font in the current venue, Saint Faith’s Anglican Church, is only of sufficient size for infant immersion, Immanuel Baptist Church has kindly hosted the British Orthodox congregation for three adult baptisms so far with more, it is hoped, in the months ahead. The Baptist pastor, the Reverend Elgan Evans invited Father Simon to say a little about the British Orthodox Church and the wider Oriental Orthodox family, especially the current situation in Egypt with Immanuel Baptist Church being a supporter of the Barnabus Fund. Father Simon drew a parallel between both local Church names, the British Orthodox proclaiming the central truth of Christianity, that Christ is God, through the ancient title of Saint Mary as Mother of God, that the Baby she carried within her, to Whom she gave birth, Who she fed at her breast was and is God – and the Baptists likewise proclaiming this through their name Immanuel, meaning God with us.
At Waterlooville Roman Catholic Church Father Kevin Bidgood kindly asked Father Simon to speak with people after the mass and he was engaged in conversation about the current situation of the Church both in Egypt and also Syria. One member of the congregation generously gave a donation which Father Simon explained he would pass onto the Barnabus Fund for its work in that region where it was active on behalf of both Orthodox and Eastern Rite Catholic Christians.
Although this was the first British Orthodox clergy visit to the new Roman Catholic Church in Waterlooville there is already an existing link between us through the work of David Pratt (who has family connections to the Church and lives nearby) who advised on the arts committee during the design and construction of the new building. His influence can be seen in particular in the mosaic up above the entrance to the Church showing Christ in glory with the four incorporeal creatures. The inspiration for this work was provided from an icon in the complex of the Coptic Orthodox Cathedral of Saint Mark in Abbaseya, Cairo, and photographed by one of our Church members back in 2005.