The traditional services of Holy Week and Pascha were observed by the British Orthodox churches and missions during the past week and reports indicate that they were all well supported. Father Simon Smyth reported that services were held in the three South Coast communities of Southampton, Portsmouth and Bournemouth from Palm Sunday evening to Holy Wednesday but thereafter came together at the Church in Bournemouth for Holy Thursday, Good Friday and Pascha Eve. Representing the local ‘Churches Together’ Father Robin Nash, priest in charge of St. Luke Winton, joined the local congregation for the Paschal Liturgy when he read the Pauline Epistle. On Holy Pascha, Father Simon held a forenoon service and administered Holy Communion to those who had been unable to attend the late night Liturgy, before conducting the usual Memorial prayers around the Orthodox graves in Winton Cemetery.
Abba Seraphim visited the Chatham Church on Holy Thursday, where he performed the Laquan Footwashing and celebrated the Liturgy before travelling to Babingley to preside at the Good Friday prayer and the Paschal Vigil and Liturgy, which took place at sunset, earlier than at Bournemouth, Chatham and Cusworth, which all began at 10.00 p.m. Before the Paschal Vigil Abba Seraphim baptised and chrismated Richard Tawn at St. Felix Church and, dressed in his white chrisom robe and having been given the new name of George, he was joyfully able to receive his first communion and warmly welcomed to fellowship. Abba Seraphim returned to London early on Pascha morning where he took the sacrament to Father Michael Robson at Morden College and to other elderly and sick members who had been unable to attend a liturgy the previous night.
Abba Seraphim, Father Simon Smyth, Father David Seeds and Father Peter all preached on the Resurrection during their respective liturgies but in Bournemouth and Portsmouth the local deacons also took responsibility for preaching during Holy Week. Always popular is the Good Friday Burial Service, where rose petals, herbs and spices are reverently offered by the women, who assist the clergy in preparing the cross for ‘burial’ and its transfer into the sanctuary.
The services at Chatham and Cusworth were also well supported by their local congregations and all churches reported that they were joined by other ethnic Orthodox who were unable to attend their own churches. Although refreshments were provided in all churches following the Paschal Liturgy, many also brought baskets with traditional paschal dishes to have them blessed before returning with them to their homes. Dyed and chocolate eggs were distributed among all the worshippers and always prove very popular with the children.
The fact that Holy Pascha falls within the forty days of mourning for the death of Pope Shenouda undoubtedly contributed to a reflective spirit in all the churches, and the prayers which are normally made for his life were now changed to those for his repose, but also for many this highlighted the common hope of the Resurrection which we all share and the deep joy we feel in proclaiming that Christ is Risen.
On 11 February Abba Seraphim visited the Portsmouth Parish of St. Mary & St. Moses the Black, which worships in St. Faith’s Church, Cresswell Street. There was a good attendance with representatives of the Bournemouth Parish and Southampton community and it proved a busy day, as prior to the Divine Liturgy Father Simon Smyth had baptised three children, whom Abba Seraphim welcomed into fellowship. On presenting them with neck crosses he reminded them of the importance of the cross as a witness to our faith and spoke of the ancient tradition among Copts and others of having their children tatooed with a cross on their wrists.
The congregation was also delighted to welcome Abba Seraphim’s mother, Joyce Edwards, who had accompanied him and is now fully recovered from her mini-stroke. At the conclusion of the service they enjoyed a fellowship meal together provided by the family of the newly baptised children. After leaving the church Abba Seraphim went to inspect a local property which the parish is considering purchasing for their own use as they have been actively searching for suitable premises for some months.
During the Week of Prayer for Christian Unity Father Simon made two ecumenical visits, one to his local Roman Catholic Church, Sacred Heart of Jesus and St Peter the Apostle, Waterlooville, and one to Immanuel Baptist Church, Southsea.
As the British Orthodox Portsmouth Church of Saint Mary the Mother of God and Saint Moses the Black does not yet have its own Church building and the font in the current venue, Saint Faith’s Anglican Church, is only of sufficient size for infant immersion, Immanuel Baptist Church has kindly hosted the British Orthodox congregation for three adult baptisms so far with more, it is hoped, in the months ahead. The Baptist pastor, the Reverend Elgan Evans invited Father Simon to say a little about the British Orthodox Church and the wider Oriental Orthodox family, especially the current situation in Egypt with Immanuel Baptist Church being a supporter of the Barnabus Fund. Father Simon drew a parallel between both local Church names, the British Orthodox proclaiming the central truth of Christianity, that Christ is God, through the ancient title of Saint Mary as Mother of God, that the Baby she carried within her, to Whom she gave birth, Who she fed at her breast was and is God – and the Baptists likewise proclaiming this through their name Immanuel, meaning God with us.
At Waterlooville Roman Catholic Church Father Kevin Bidgood kindly asked Father Simon to speak with people after the mass and he was engaged in conversation about the current situation of the Church both in Egypt and also Syria. One member of the congregation generously gave a donation which Father Simon explained he would pass onto the Barnabus Fund for its work in that region where it was active on behalf of both Orthodox and Eastern Rite Catholic Christians.
Although this was the first British Orthodox clergy visit to the new Roman Catholic Church in Waterlooville there is already an existing link between us through the work of David Pratt (who has family connections to the Church and lives nearby) who advised on the arts committee during the design and construction of the new building. His influence can be seen in particular in the mosaic up above the entrance to the Church showing Christ in glory with the four incorporeal creatures. The inspiration for this work was provided from an icon in the complex of the Coptic Orthodox Cathedral of Saint Mark in Abbaseya, Cairo, and photographed by one of our Church members back in 2005.
The British Orthodox Church South Coast congregations, Christ the Saviour (Bournemouth), Saint Polycarp (Southampton) and Saint Mary the Mother of God and Saint Moses the Black (Portsmouth) all observed the Feast of the Dormition of Saint Mary the Mother of God on Monday 16th January. Given Father Simon’s ongoing health issues it was not going to be possible to celebrate the Divine Liturgy on the South Coast so all three Churches and Missions agreed to keep the Feast in each location simultaneously in the context of None or Ninth Hour (Afternoon) Prayer at 3 p.m. incorporating special readings and prayers for the occasion.
The Coptic Orthodox Church (including the British Orthodox as a daughter Church thereof) together with the Ethiopian and Eritrean Orthodox Churches are the only remaining Christians to still observe the two feasts of the Dormition (or Falling Asleep in death) and the Assumption of (the body of) the Mother of God into heaven. The Roman Catholic Church largely celebrates the Assumption while the Byzantine Orthodox Churches emphasise the Dormition – but the Coptic (together with the British), the Ethiopian and the Eritrean Orthodox Churches still unto this day keep the ancient way of two celebrations or feasts. Even by the standards of Orthodoxy these Churches remain truly conservative or traditional, adhering tenaciously to the ancient Christian Faith
The opening service of the British Orthodox Mission of Saint Polycarp, Southampton, was celebrated on Saturday 17th December in the Anglican Church of the Holy Trinity, Weston. Father Simon Smyth led the celebration of the Divine Liturgy supported by Subdeacon John Morgan from Bournemouth and Readers James Kelly, Daniel Malyon and Antony-Paul Holland all from Portsmouth – all four of them enthusiastic in their support for the small but committed Southampton Mission congregation.
Taking his cue from the enforced silence of Zacharias up until the naming of his son John and the Gospel reference to the future John the Baptist being “in the deserts till the day of his shewing unto Israel” Father Simon preached on silence and withdrawing in stillness alone with God. He referred to other examples through the history of the Church: Saint Antony who had withdrawn into the deserts of Egypt before becoming a spiritual guide to so very many, Saint Seraphim of Sarov who similarly spent many years in the forests as monk and hermit before becoming a spiritual doctor to Russia and the Indian Orthodox Saint Gregorius Paramula who again underwent years of preparation and isolation alone with God before his mighty ministry. The sermon also recalled Saint John the Baptist’s great predecessor the Prophet Elijah who heard God not in the wind nor the earthquake nor the fire but in the “still small voice” that followed. Others might have greater numbers and more spectacular and popular ministries but, at least for now, the new Saint Polycarp Mission would meet quietly praying month by month the Monastic Office of Morning Prayer. They would also do well to recall God’s message to Elijah that though he thought he was the only one left there were in fact seven thousand in Israel still faithful to God. Who could say who else or how many else might be in Southampton already looking for just such a Mission?
The carols sung by the congregation and led by the Subdeacon and Readers reflected this theme: “Silent Night” and “O Liitle Town of Bethlehem” with it’s “how still we see thee lie” and “how silently the wondrous gift is given…”
Following the Divine Liturgy Father Simon joined the local Fellowship members for some excellent Lenten refreshments at the home of catechumen Bridget McConnachie.
The monthly meetings will take the form of Morning Prayer at 10.00 a.m. on the third Saturday each month at Holy Trinity, Weston, Southampton, with studies in the Epistle of Saint Polycarp. It is planned for different members of the clergy to lead the service different months. There is also to be an annual Divine Liturgy on or about the Feast of Saint Polycarp. The Southampton Fellowship Co-ordinator is Mary Goodchild 07586633275
- 26 May 2013
- Raising of Incense & Divine Liturgy: DoncasterRaising of Incense – 9:45am
Divine Liturgy – 10:30am
- Morning Prayer: Babingley10.00am Morning Prayer
- Raising of Incense & Divine Liturgy: CharltonRaising of Incense 2.00 p.m.
Divine Liturgy 2.30 p.m.
- 2 June 2013
- Raising of Incense & Divine Liturgy: DoncasterRaising of Incense – 9:45am
Divine Liturgy – 10:30am
- Raising of Incense & Divine Liturgy: Babingley10.00 a.m. Morning Incense
11.30 a.m. Divine Liturgy