On 18 June Abba Seraphim, assisted by Fathers David Seeds and Gregory Tillett with Archdeacon Alexander Astill, dedicated a new lych gate at St. Mark & St. Hubert’s Church, Cusworth, Doncaster, South Yorkshire. The previous lych gate, had fallen into disrepair after some forty-five years and the entrance to the churchyard was lacking its traditional gate. The new lych-gate, like its predecessor, was fashioned from seasoned hardwood and built by a local carpenter but was roofed with traditional pantiles to match the church roof.
Lychgates have a long tradition in Britain and there are several surviving examples from mediaeval times, though as they were traditionally constructed of wood this has meant that many have not survived the test of time. Having the design of a porch-style gateway into the churchyard the name derives from the the old-English word ‘lych’ meaning corpse, as it was here that the clergy met the corpse of the faithful departed and the bier rested while part of the burial service was read. The gate also served to shelter the pall-bearers while the bier was brought from the church during inclement weather.
Following the service a buffet lunch was provided in the Battie-Wrightson Memorial Hall and a time of fellowship was held. Abba Seraphim presided at the Raising of Evening Incense at the Cusworth Church, during which Father Gregory, gave an address, before his party travelled on to King’s Lynn where Abba Seraphim celebrated the Liturgy at St. Felix, Babingley, on Sunday, 19 June.
The British Orthodox Church was among a number of groups which stood in solidarity with imprisoned Eritreans at a Prayer Vigil outside the Eritrean Embassy in London on 26 May. Abba Seraphim, supported by Father Simon Smyth and Deacon Theodore de Quincey, joined representatives from Human Rights Concern – Eritrea, Church in Chains, Release Eritrea, the Evangelical Alliance, Release, Open Doors and Christian Solidarity Worldwide for prayer, scripture readings and spiritual songs. Abba Seraphim opened the proceedings with the Prayer of Thanksgiving and later spoke about the unjust imprisonment of Abune Antonios, the canonical Patriarch of the Eritrean Orthodox Church. Despite the torrential showers (the first for many weeks) all those present stood their ground and remained constant in their vigil. At the end of the proceedings, Abba Seraphim crossed the road to the Embassy and handed in a letter on behalf of all those present.
H.E. Mr. Tesfamicael Gerahtu
Ambassador to the United Kingdom and Ireland
Embassy of the State of Eritrea
96 White Lion Street
London N1 9PF
26 May 2011 Your Excellency, We have gathered today, representing thousands of Christians in Britain and Ireland, to mark the ninth anniversary of the forced closure of all churches in Eritrea, apart from those belonging to the Orthodox, Roman Catholic and Lutheran traditions. Standing in solidarity with fellow Christians in Eritrea, we once again call for the granting of full religious freedom, and for the unconditional release of all prisoners of conscience in Eritrea. We are dismayed at the continuing imprisonment without charge or trial of tens of thousands of Eritrean citizens, including several thousand Christians, detained solely on account of their faith. We are also deeply troubled at the increasing harassment of authorised churches, as illustrated by the illegal dismissal and indefinite detention of Abune Antonios, the canonically-ordained Orthodox patriarch, and the imprisonment, dismissal and forcible conscription of scores of Orthodox clergyman. Credible reports continue to emerge from Eritrea of Christians being incarcerated in inhumane conditions, physically and mentally abused, and deprived of access to adequate food, potable water and medication. We are aware that over a dozen have died following mistreatment and/or denial of medical attention, and are particularly concerned at the continuing practice of requiring prisoners to sign statements renouncing their faith as a prerequisite to obtaining their freedom. We assure you, once again, that these Christians pose no threat to the government in the peaceful practice of their faith, and can affirm that the teachings and principles of their faith encourage good citizenship and loyalty to one’s country. We are confident that Christians in Eritrea are committed to strengthening the nation, and to contributing positively towards its development. We urge you to convey to your government our appeal for swift and positive action to ensure the release of all prisoners of conscience, regardless of their creed, and to facilitate every human right outlined in Eritrea’s commendable national constitution, including the right to religious freedom. Please be assured of our continued prayers for the well-being and prosperity of your people and nation. We remain committed to the people of Eritrea, and seek to support the nation’s progresses towards a just and equitable future.
26 May 2011
We have gathered today, representing thousands of Christians in Britain and Ireland, to mark the ninth anniversary of the forced closure of all churches in Eritrea, apart from those belonging to the Orthodox, Roman Catholic and Lutheran traditions.
Standing in solidarity with fellow Christians in Eritrea, we once again call for the granting of full religious freedom, and for the unconditional release of all prisoners of conscience in Eritrea.
We are dismayed at the continuing imprisonment without charge or trial of tens of thousands of Eritrean citizens, including several thousand Christians, detained solely on account of their faith. We are also deeply troubled at the increasing harassment of authorised churches, as illustrated by the illegal dismissal and indefinite detention of Abune Antonios, the canonically-ordained Orthodox patriarch, and the imprisonment, dismissal and forcible conscription of scores of Orthodox clergyman.
Credible reports continue to emerge from Eritrea of Christians being incarcerated in inhumane conditions, physically and mentally abused, and deprived of access to adequate food, potable water and medication. We are aware that over a dozen have died following mistreatment and/or denial of medical attention, and are particularly concerned at the continuing practice of requiring prisoners to sign statements renouncing their faith as a prerequisite to obtaining their freedom.
We assure you, once again, that these Christians pose no threat to the government in the peaceful practice of their faith, and can affirm that the teachings and principles of their faith encourage good citizenship and loyalty to one’s country. We are confident that Christians in Eritrea are committed to strengthening the nation, and to contributing positively towards its development.
We urge you to convey to your government our appeal for swift and positive action to ensure the release of all prisoners of conscience, regardless of their creed, and to facilitate every human right outlined in Eritrea’s commendable national constitution, including the right to religious freedom.
Please be assured of our continued prayers for the well-being and prosperity of your people and nation. We remain committed to the people of Eritrea, and seek to support the nation’s progresses towards a just and equitable future.
Among the speakers at the Vigil was Elsa Chyrum, who spoke movingly of the plight of Eritrean refugees:
“Eritrea has just celebrated its 20th independence anniversary.
Let me start with the latest events regarding Eritrea and Eritreans that may highlight the irony of the independence of Eritrea. The regime, in its usual fanfare, has prepared Grand Festivals to celebrate the 20th year of the nation’s independence. This totalitarian regime dares to call these 20 years “20 Years of Dignity”. But the indignity of it all is to be seen in the latest tragic events that have affected Eritreans everywhere.
First, you must have heard of the tragedy that occurred lately in the Mediterranean Sea, as thousands of African refugees tried to escape the turmoil of the Libyan uprising. The plight of black Africans was compounded by the unfounded rumour that they are serving as mercenaries in Gadaffi’s army. Many Eritrean refuge es had no other option but to escape this double jeopardy. As a result, sadly, the greatest number of those who perished in the Mediterranean Sea happen to be Eritreans – so far, hundreds of them.
The other tragedy is the ongoing problem in the Sinai desert: human trafficking. In this peninsula, Bedouin human traffickers, in close collaboration with Eritrean criminal elements, are openly conducting a ransom-for-hostage enterprise. Here, there are about 400 Eritrean refugees still held in captivity, waiting for ransom money to arrive from family members and close relatives in the West. For each captive, the traffickers ask more than US $10,000. If ransom money is not paid, the hostages are subjected to constant rape, torture, involuntary removal of organs, and murder. This living hell has become a business. The ransom amounts that are paid encourage the smugglers to raise their demands. The higher the sum, the harder it is for the family abroad to raise the money. This results in an even longer period of imprisonment and torture for the refugees many of whom die before or even after the ransom has been paid. So far, the Egyptian government is unwilling to do anything about it – even a personal plea from the Pope had no effect at all.
Eritrean asylum seekers have been criminalized for trying to escape from a living hell in their own country and enter Egypt illegally. They are imprisoned incommunicado, physically tortured and psychologically abused. They have been herded like animals into what are little more than cages. Small rooms house forty or fifty asylum seekers night and day at high, unbearable temperatures with no ventilation or any other basic hygiene, leading to skin rashes and more serious ailments none of which are treated, for adults and children alike.
Some of the Eritreans who have tried to cross to Israel have been shot dead, or wounded and consequently imprisoned in Egypt.
Little enough to celebrate so far, but the tragedy doesn’t end there:
On 22nd May 2011, at around 3:30 a.m, four Eritrean refugees were burnt to death and one was critically scorched at the Tunisian refugee camp near the Libyan border. The victims had recently fled from Libya and were waiting to be resettled to a safe country via UNHCR. Their tents were deliberately set on fire. Two Sudanese refugees have been arrested in connection with the crime, and they are remanded in custody. There has been a clash between the local Tunisian community and certain groups of the refugee communities in the Sousha camp which has led to more violence and destruction. The refugees in the camp are very anxious and tension is very high. Unless urgent action is taken by The Tunisian government and the UNHCR, the situation could escalate into furt her tragedy resulting in further loss of life.
Due to forced conscription and endless military service in Eritrea, tens of thousands are fleeing to Ethiopia and Sudan and much farther to Uganda, Kenya, South Africa, Libya, Tunisia, Egypt, Israel, Australia, Europe, the US and other countries. Yet the plight of these Eritreans is largely misunderstood. They go through a lot of hardship and pain in search of a safe haven and freedom by escaping from one country only to find themselves virtual or actual prisoners in another.
Thousands of Eritreans whose asylum claims have been refused become illegally resident in Europe, USA, Australia, etc., spend long periods in detention awaiting deportation or are left to live on the streets in destitution. Legislation bars these individuals from access to basic public services – shelter, food, etc and they are prevented from working. Most of these destitute asylum seekers rely on support from families, religious organisations or well-wishers.
We are here this afternoon to demonstrate our awareness of their troubles, to show our solidarity with those of our people who have suffered, and are suffering, at the hands of the Eritrean government and its supporters, and to signal to the Eritrean government and those Eritreans in diaspora who continue to finance its evildoing, that the truth cannot be hidden by phoney celebrations praising a country which remains a prison for so many of its citizens. We are here now, and we will be here again, and we will not go away even if it takes another twenty years to bring true freedom to our people, to stop the suffering of Eritrean refugees.”
On Saturday, 14th May, clergy and laity from all of the Oriental Orthodox churches gathered together for the 4th annual Oriental Orthodox Festival. The festival provides an opportunity for the members of the various Orthodox communities to meet together and share in the celebration of the Liturgy, and then have an opportunity for fellowship over a varied buffet lunch provided by the different Orthodox traditions and ethnicities represented.
The latest festival took place at St Michael’s Eritrean Orthodox Church in Camberwell, London. Participating bishops included His Grace Bishop Angaelos and His Eminence Archbishop Athanasius in the presence of His Grace Bishop Markos. The attending priests represented the British Orthodox, Syrian Orthodox, Coptic Orthodox, Indian Orthodox, Ethiopian Orthodox and Eritrean Orthodox Churches. There were many deacons from the various Churches and the sanctuary was filled with a wonderful fraternal spirit. As Father Youhannes began the prayers of the Liturgy a spiritual atmosphere descended upon the crowded Church.
Many British Orthodox clergy and faithful had travelled to Camberwell to participate in the Festival. They included Father Sergius, Father Simon and Father Peter, together with Deacon Theodore from the French Coptic Orthodox Church, and servants and laity from the South Coast congregations. Many other friends of the British Orthodox Church were present in the congregation, including Father Deacon Richard Downer and Dr Carol Downer.
The Liturgy was conducted with the participation of the various clergy, and the congregation was marked by enthusiastic singing of the hymns and chants of the Eritrean tradition. It always makes a great impression to see so many of the faithful dressed in their traditional white clothes. It is important that this concelebrated liturgy takes place each year so that we provide a visible manifestation of our unity as Orthodox Christians.
After the Liturgy the choir of the Eritrean Orthodox church sang many of their traditional songs with the accompaniment of drums. It was a great blessing to see such devotion and seriousness in the young Eritrean Christians who sang and performed their liturgical dance, but also to see the joy and spiritual delight in the faces of the many members of the congregation who joined in. His Grace Bishop Angaelos addressed the congregation, as did His Grace Bishop Markos, whose message of welcome was translated by Father Youhannes.
But the Festival is more than the concelebrated Liturgy, and we were invited to the basement of the Church where the various churches represented had laid out diverse foods from their own cultural traditions. After a great deal of warm conversation it seemed that most people had a plate of food in front of them. I certainly enjoyed the Eritrean food I was offered, and the opportunity to talk with some of the other clergy. Father Youhannes was tireless in his hospitality and hardly had time to sit down himself.
To conclude our Festival the choir of the Indian Orthodox church had arranged to share some of their musical repetoire with us. As they started their first song the church filled up with clergy and laity. The choir sang enthusiastically, and the choir director even managed to urge the Eritrean Orthodox choir to join in with their drums. The congregation were given an opportunity to try and sing one of the Indian Orthodox songs, but I am not sure that we all managed to pronounce the Malayalam words properly.
After a final prayer Father Youhannes dismissed the congregation. It had been a most successful event, and already I have received messages from those who had been able to attend and who had enjoyed the Festival.
[Report by Father Peter Farrington]
Each year in January the British Orthodox Church at Babingley hosts one of the events for Churches’ Together in King’s Lynn to mark the Week of Prayer for Christian Unity, which has proved very popular and has always been well attended. As British Orthodox clergy and members from the Bournemouth, London, Cusworth and Chatham parishes were planning to attend, Abba Seraphim hosted a lunch before the Unity service for members and friends at which he briefed them on the current situation in Egypt and answered questions.
By 3.00 p.m. on Saturday, 22 January, when Abba Seraphim welcomed the ecumenical guests to the Raising of Evening Incense, the church was packed. In his comments he spoke about the deep bond of prayer we all share at the present with the Catholic Diocese of East Anglia, for the health of Bishop Michael Evans, who was himself the speaker at this service in 2005. The speaker this year was Father Peter Farrington, parish priest at Chatham and also the Secretary of the Council of Oriental Orthodox Churches. His address was entitled, “Prophet, Priest and King: The high calling of the baptised.”
The first Oriental Orthodox Education Day took place on Saturday, October 9th at St Sarkis Church, Kensington, London. It took place under the sponsorship of the Council of Oriental Orthodox Churches in the UK, and had been organised by Father Vahan Hovhanessian, the primate of the Armenian Orthodox Church in the UK, and Father Peter Farrington, the Secretary of the Council, and a priest of the British Orthodox Church within the Coptic Orthodox Patriarchate.
The day began with Armenian morning prayers led by Father Vahan, and Father Shnork Bagdassarian, and then those attending the day were invited to the Nevart Gulbenkian Hall where a light breakfast had been prepared. After breakfast a message of introduction and welcome by His Grace Bishop Angaelos was read and then two presentation were given during the morning in the St Sarkis Church.
The first was concerned with the Septuagint in the Orthodox Tradition and was presented by His Eminence Abba Seraphim of the British Orthodox Church. This interesting lecture began with a consideration of the origin of the Septuagint, and then explored its use as the version of the Old Testament used by the early Church. Abba Seraphim produced and spoke about several editions of the Septuagint in English.
The second presentation was given by Father Vahan and considered the role of the Bible in the Armenian Church. It was very illuminating to hear so many passages from the Armenian spiritual tradition read in English. Father Vahan explained how the Armenian people had taken the Bible to themselves when it was translated into their own language, and he provided many moving examples of Armenian prayers in which the author placed himself into the narrative of many Biblical passages as though he were participating in them himself.
There were only a few minutes for questions before lunch in the Nevart Gulbenkian Hall. The participants were very pleased to be able to sample authentic Armenian food and it was difficult to call everyone away from the warm fellowship which was enjoyed.
The final presentation of the day was given by Father Peter, and he spoke on the Bible as the source of Christology in the Orthodox Church. He described how the Bible was essentially a Christological document itself, and needed to be received as authoritative before it could be explained. Then he used several examples from the Fathers to show how they relied entirely on the Bible for their Christological insights. Father Peter stressed the need for such study to be conducted in the context of prayer, rather than as an intellectual exercise.
Father Vahan closed the day asking those who had attended if they had enjoyed the day, and would come to another, and then called on Abba Seraphim to dismiss everyone with prayer and a blessing. Afterwards many retired to the Nevart Gulbenkian Hall again for tea and coffee and to continue conversations.
There was a wide variety of attendance from many different Church backgrounds. Over 30 people had gathered together for the event. During the various breaks for refreshment many new friendships and contacts were made. It is planned to hold the next Orthodox Education Day in January, and then on a regular basis afterwards.
Raising of Incense – 9:45am
Divine Liturgy – 10:30am
10.30 a.m. Morning Incense
11.30 a.m. Divine Liturgy
Raising of Incense – 9:45am
Divine Liturgy – 10:30am
10.30am Morning Prayer
9.30 am Raising of Incense
10.00 am Liturgy of St. James
11.45 am Refreshments