The new series of the BOC London Mission Study Evenings at Shadwell will be on the theme of “Understanding the Liturgy” and will be led by Abba Seraphim. They will focus on the Liturgies of St. James as used in the British Orthodox Church and St. Basil, as used in the Coptic Orthodox Church. Apart from improving understanding of liturgical worship, they will focus on the symbolism of certain liturgical actions and will make comparisons between the two ancient rites. The first session will be on 18 April and deals with ‘The Enarxis or Preparation'; this will be followed on 16 May with ‘Processions & Entrances’ and the series will conclude on 13 June with ‘Fraction & Consecration’.
All Study Sessions begin with a short Evening Prayer at 7.,30 p.m. followed by the Study Session between 7.45 – 9.00 p.m. when light refreshments are served.
This is a warm invitation to two opportunities to worship with us in Windsor at our Orthodox Mission of St Andrew this week.
On Monday 11th March we are meeting to pray a service of Orthodox Evening Prayer in the English language. We begin our prayers at 6:30 pm at St Andrew’s Church of England, Mill Lane, Clewer, Windsor. Father Peter Farrington will lead the prayers from the Orthodox Daily Office of the Coptic Orthodox tradition in the English language. After the service of prayer there will be time for conversation and refreshments.
On Saturday 16th March, this coming Saturday, we are meeting to celebrate the Orthodox Liturgy in the English language for the first time at St Andrew’s, Mill Lane, Clewer, Windsor. Our morning of worship will begin at 9:30 am with the Raising of Incense, and the Liturgy itself will begin at 10:00 am. His Eminence Metropolitan Seraphim will celebrate the Liturgy assisted by Father Peter Farrington. There will be an opportunity for conversation and refreshments after the Liturgy.
You are most warmly welcome to attend either or both of these services. If you know of others who may be interested in participating in our Orthodox worship then do please pass this message on to them.
During a visit to the clergy and faithful of the new Eritrean Orthodox Diocese of Europe in the UK, His Grace met with Abba Seraphim in London. On 12 June following pastoral visits to his communities in Manchester and Birmingham, Bishop Makarios was greeted at Euston Station by Abba Seraphim who accompanied him to Southwark Cathedral, where they were welcomed by the Bishop of Southwark (The Right Rev’d Christopher Chessum). Accompanying Bishop Makarios were Father Teklemariam (Frankfurt) the likekahnat (hegumen) of the European diocese, Father Habtom Ftuwi (Manchester), Deacon John Gebrehewit (Manchester), Deacon Teklit Eyob (London), Deacon Habtom Tesfahuney (Birmingham) and Deacon Robel Fessahaye (Birmingham). After showing them some of the highlights of Southwark Cathedral, Bishop Christopher entertained his visitors to tea and discussed the issues related to the current situation of Christians in Eritrea. After an exchange of gifts, prayers were said for Eritrea and especially Patriarch Antonios in his imprisonment. The two bishops and their party joined Bishop Christopher at Choral Evensong, which was led by Canon Paul Saunders, the Sub-Deacon & Canon Pastor.
In the evening Abba Seraphim entertained Bishop Makarios and his clergy to supper at the Church Secretariat at Charlton, where they were joined by Subdeacon Daniel Malyon and James Carr. Bishop Makarios stayed overnight at the Secretariat.
On 13 June Abba Seraphim and Bishop Makarios and his party visited the Old Naval College at Greenwich, where they viewed the Painted Hall and the Chapel and were received by the Rev’d Jeremy Frost, the chaplain. In the afternoon they visited St. John’s Church, Walham Green, Fulham, where they were welcomed by Father Mark Osborne, the priest-in-charge. On Saturday, 16 June Bishop Makarios will inaugurate Eritrean Orthodox worship in this church with a service commemorating Eritreans who have died in recent wars.
Bishop Makarios’s visit followed his attendance at recent meetings of the Holy Synod in Cairo where he was recognised as the sole canonical representative of the Eritrean diaspora rather than the government controlled hierarchy in Asmara.
The traditional services of Holy Week and Pascha were observed by the British Orthodox churches and missions during the past week and reports indicate that they were all well supported. Father Simon Smyth reported that services were held in the three South Coast communities of Southampton, Portsmouth and Bournemouth from Palm Sunday evening to Holy Wednesday but thereafter came together at the Church in Bournemouth for Holy Thursday, Good Friday and Pascha Eve. Representing the local ‘Churches Together’ Father Robin Nash, priest in charge of St. Luke Winton, joined the local congregation for the Paschal Liturgy when he read the Pauline Epistle. On Holy Pascha, Father Simon held a forenoon service and administered Holy Communion to those who had been unable to attend the late night Liturgy, before conducting the usual Memorial prayers around the Orthodox graves in Winton Cemetery.
Abba Seraphim visited the Chatham Church on Holy Thursday, where he performed the Laquan Footwashing and celebrated the Liturgy before travelling to Babingley to preside at the Good Friday prayer and the Paschal Vigil and Liturgy, which took place at sunset, earlier than at Bournemouth, Chatham and Cusworth, which all began at 10.00 p.m. Before the Paschal Vigil Abba Seraphim baptised and chrismated Richard Tawn at St. Felix Church and, dressed in his white chrisom robe and having been given the new name of George, he was joyfully able to receive his first communion and warmly welcomed to fellowship. Abba Seraphim returned to London early on Pascha morning where he took the sacrament to Father Michael Robson at Morden College and to other elderly and sick members who had been unable to attend a liturgy the previous night.
Abba Seraphim, Father Simon Smyth, Father David Seeds and Father Peter all preached on the Resurrection during their respective liturgies but in Bournemouth and Portsmouth the local deacons also took responsibility for preaching during Holy Week. Always popular is the Good Friday Burial Service, where rose petals, herbs and spices are reverently offered by the women, who assist the clergy in preparing the cross for ‘burial’ and its transfer into the sanctuary.
The services at Chatham and Cusworth were also well supported by their local congregations and all churches reported that they were joined by other ethnic Orthodox who were unable to attend their own churches. Although refreshments were provided in all churches following the Paschal Liturgy, many also brought baskets with traditional paschal dishes to have them blessed before returning with them to their homes. Dyed and chocolate eggs were distributed among all the worshippers and always prove very popular with the children.
The fact that Holy Pascha falls within the forty days of mourning for the death of Pope Shenouda undoubtedly contributed to a reflective spirit in all the churches, and the prayers which are normally made for his life were now changed to those for his repose, but also for many this highlighted the common hope of the Resurrection which we all share and the deep joy we feel in proclaiming that Christ is Risen.
On 20 February, at the historic Church of St. George’s-in-the-East, Abba Seraphim announced the launch of a new London Mission by the British Orthodox Church. Although services have been held in the Charlton and Blackheath area of south-east London since December 1972, it was always hoped to organise something in a more central location. Having investigated various possible venues and prayed that something appropriate would become available, the Parish priest of St. George’s (Canon Michael Ainsworth) and the church’s PCC had generously offered their facilities for Orthodox use.
Believing this to be a providential arrangement and being anxious to respond to the increasing number of requests by enquirers and seekers, Abba Seraphim, assisted by Fathers Seraphim Mina and Peter Farrington, have committed themselves to provide monthly liturgies as well as monthly meetings for study and instruction in Orthodox faith and spirituality. The first Monthly Meeting will be held on Thursday, 15 March with Evening Prayer at 7.30 p.m. followed by an address by Father Peter “Lord, teach us to pray” (Luke XI: 1-4) with a discussion and concluding with refreshments at 9.00 pm. The first celebration of the Divine Liturgy (St. James) will be on Saturday, 31 March (Raising of Incense 9.30 am, Liturgy 10.00 am; refreshments 11.45 am).
In his address Father Peter spoke of the nineteenth century mission of Father Bryan King, the Rector of St. George’s at that time, whose ministry to the poor and wretched in the notorious Ratcliffe Highway and Docklands environs provoked the 1859-60 Ritualism Riots. There are parallels with our own time and he hoped that our Orthodox ministry would build on the Catholic vision of sacrifice and service. It was our strong desire not merely to bring Orthodox worship and spirituality to the area for the edification of Orthodox Christians but to engage with and reach out to the local people and their needs. He desired that Orthodox would share in the ministry already being undertaken by other local Christian communities.
Abba Seraphim hoped that this mission would be an eirenic one of pan-Orthodox cooperation, demonstrating the universality of Orthodoxy as well as the richness of its local traditions. He welcomed the neighbouring outreach and ministry in the City of London, also beginning next month, under the oversight of His Grace Bishop Angaelos and the Coptic Youth and believed that this was no mere coincidence but an evangelistic impulse of the Holy Spirit. The two ministries would not only be united by a common faith but also in prayerful support of each other.