On 3 September, following the initiative of His Grace Bishop Angaelos, Archbishop Justin Welby of Canterbury invited leaders and representatives of the Middle East Churches in the UK to gather “in Solidarity with Christians in the Middle East: Rejoicing in their Faith and Sharing in their Collective Pain”at Lambeth Palace on 3 September. There was an impressive array of Orthodox and Middle Eastern clergy, including Archbishop Gregorios of Thyateira (Ecumenical Patriarchate), Archbishop Elisey of Sourozh (Moscow Patriarchate), Archbishop Athanasius Thoma Dawod of the Syriac Orthodox Church, Metropolitan Seraphim (British Orthodox Church), Bishop Angaelos (Coptic Orthodox Church), the Anglican Bishops of London, Southwark, Coventry and Warwick, Bishop Geoffrey Rowell (as co-chair of the Anglican-Orthodox International Commission), as well as representatives of the Syrian Catholic Church, the Chaldean Church, the Ancient Church of the East, the Antiochian Orthodox Church, the Melkite Church, the Maronite Church, and the Catholic Church and others groups working for peace and reconciliation in the Middle East. After welcoming all present, the Archbishop chaired a ‘Round Table Meeting’ at which those present were invited to comment or share information, which lasted about ninety minutes. This was followed by a Service of Prayer in the Crypt Chapel, comprising scriptural readings as well as extracts from the writings of St. Isaac of Nineveh and St. Ephrem the Syrian and Psalm CXLII (Septuagint CXLI). The hymns included St. Patrick’s Lorica and St. Bernard of Cluny’s “Jerusalem the Golden” from his De Contemptu Mundi, which seemed especially apposite for the occasion. At the conclusion the Archbishop and congregation met with the Press and the Archbishop issued a consensual statement on behalf of all present [see Youtube]
Abba Seraphim, accompanied by Deacon Daniel Malyon and Subdeacon Trevor Maskery, visited the Church and congregation at Cusworth for the weekend of Saturday & Sunday, 30 & 31 August. After the Raising of Evening Incense on Saturday evening he dined with Father David Seeds and the clergy at Sprotbrough. The following morning they were joined by Father Peter Farrington, Archdeacon Alexander Astill and members of the Stoke Mission for the Sunday morning Liturgy. During the service Abba Seraphim presented Father David with a relic of Saint Hubert, Bishop of Liege (c. 656-727), one of the local church’s patrons. This was a gift of an anonymous donor and was rescued from his shrine in the Benedictine Abbey of Amdagion (now St. Hubertus) in Belgium, when his relics “disappeared” at the Reformation. A parish luncheon in the Battie-Wrightson Memorial Hall followed after the service, during which Abba Seraphim spoke on “British Orthodoxy.”
The needs of the suffering people’s of Syria and Iraq are present in the hearts and minds of all of us within the British Orthodox Church, together with a sense of impotence and futility. This was certainly the feeling which was uppermost in the thoughts of Father Peter Farrington this last week as more and more horrendous images were revealed on the internet of the plight of those caught up in so much violence and hatred.
The off-hand comment of a friend provoked Father Peter to consider if there was anything at all which he could do to make even the smallest difference. There was little scope for action, especially in the short-term, but it came to mind that at least he could engage in a 24 hour fast and seek sponsorship from those who shared his concern but needed a small encouragement to act.
With that in mind Father Peter created a campaign on the Just Giving website, which takes care of all of the practicalities, and decided to support the agency Hand in Hand for Syria. This smaller organisation works directly in Syria itself and offers support to those hardest hit by the conflict. It provides medical, food, education, hygiene and community aid.
This was intended to be a very immediate fund-raising activity and it was created on Thursday evening with a view to lasting throughout Friday. With such a short-term focus Father Peter had decided that a fund-raising target of £250 would be challenging enough.
In fact, thanks to the generosity of many donors from around the world, the fund-raising effort was able to generate more than four times that target, and at the end of the 24 hour period of fasting Father Peter was grateful to have received support equaling £1095.
This unexpected amount is already available to Hand in Hand for Syria through the agency of the Just Giving website.
Father Peter says, “I am aware that I have not done very much at all. But this has been an opportunity to allow concerned Christians around the world to find a way of doing something. It is those who have made their own contributions who have achieved something important”.
In the tranquil surrounds of ‘The Hayes’ Conference Centre at Swanwick in Derbyshire eighty two delegates assembled for a Pan-Orthodox Conference organized by Orthodox Christianity UK. Deacon Christopher Barnes and I arrived in the early afternoon to be greeted by Mourad Habid, his wife, and Reader Keith Bailey (another member of the British Orthodox Church, but worshipping with the Copts in Birmingham), organizers of the event. We were given a folio of facts sheets and shown to our rooms. After we were settled into our comfortable accommodation we met the rest of the delegates over a cup of tea. We then made our way to the conference hall for the introduction by Mourad Habid who told the story of how a meeting at St.Bega in Cumbria the previous year discussed how the full communion of all the Orthodox families within one Church could be brought about. To be an Icon of the Holy Trinity and the true Body of Christ was reflected in the video sermon on ‘The Church’ given by Metropolitan Kallistos (Ware), who was unable to attend himself.
Following an enjoyable dinner, Father Mark Aziz, Hegumenods of St.Mark’s Church, Kirkcaldy in Scotland, spoke about ‘The Grace of the Only Begotten Son’. His theme was that being drawn by Christ, we set out on an inward journey, Who draws all things to Himself at the appointed time. Our lives are transformed into a new life with Him and all humanity is reconnected with the Holy Trinity in the Eucharist through His Grace. The power of salvation grants co-operation of God’s power and our acceptance, especially at every liturgy. The evening finished with hymns followed by a workshop consisting of five groups of delegates discussing Father Mark’s talk.
After breakfast the following morning, an hour was spent in the chapel reciting the ‘Jesus Prayer’. In the Conference Room, after the coffee break, Professor Dr.Joseph Fallas’ (University of Athens) talk was entitled ‘Love of God the Father’ He reminded us that God is our true father for those who accept Jesus Christ as His son and we can pray to Him as His child. One of God’s names in Greek means’ stick’ – as in straight the way of Orthodoxy, the essence of God is leading us to the Trinity by Grace. The soul is created in the image of God which is in the bosom of the Father through His Son. Following this talk a presentation was made by the charity ‘Coptic Orphans’ and then we the broke for lunch. In the afternoon everybody divided into their group for a workshop on Dr.Fallas’s talk followed by the tea break. Our next speaker was Father Maximus who after studying in Athens, Cambridge and London, spent fourteen years as a monk on Mount Athos and finally became an Orthodox chaplain in Cambridge for seven years before retiring. His theme ‘The Revelation of God’ was an in-depth theological explanation of how every human being is good, even someone who has committed the most heinous of crimes. He went to on to talk about ‘Raptures or Visions’ such as are received by the Saints. which are out of time and space, passing through three stages. The final stage being the union with God, which St.John of the Cross tells us is ‘nothing, nothing, nothing’, when the light of God so blinds us that there is utter darkness.
After the usual break for tea the workshop for this talk was enjoyed outside in the pleasant surroundings of ‘The Hayes’. Later in the chapel, before the hour of the ‘Jesus Prayer’, Julia Pasco, a ‘Jews for Jesus’ supporter, gave a fascinating presentation on the ‘Passover Meal’ and the significance of the various rituals that are enacted and their meaning. There is more to the meal than bread and wine, many of these signs and symbols are understood by Christians, but hidden from the Jews. Following dinner, we returned to the Conference Hall for Father Stephen Freeman, M.A of Duke University, a priest of St Ann’s church at Oak Ridge, Tennessee, U.S.A., who gave the evening talk on ‘The Communion of the Holy Spirit’. The Spirit changes us inside and enables us to understand the hidden meanings in the Gospels and the Old Testament, as happened to the disciples who had not fully understood the sayings of Jesus Christ until the Spirit came at Pentecost. He calls us into a timeless remembrance of the encountering of Christ, His self sacrifice and self-emptying, Who being made sin, takes evil upon Himself. The crucifixion is a single event before the creation, it reveals who He is and always has been. This God means us no harm and true life is found in giving-up of self. Dying for a cause is not martyrdom, only dying for love. The Spirit is not of this world and not of this time, Who reveals who was, Who is and is to come. Reality transcends, time the outcome of history has already come. The work of God is to redeem us with the love of the crucified Christ. After hymns, the question and answer session went on late into the night.
On the final morning, breakfast and checking-out, the ‘Jesus Prayer’ was said for an hour for the last time in the chapel. We returned to the Conference Hall being refreshed with coffee to hear Father John Musther of St.Bega church in Keswick, Cumbria, talk on the theme ‘Love of God in the Fathers’ Tradition’. The mystery of God is the gift of Christ to God of the life of the Church, Scripture, Church Fathers and the Saints. The Saints are our living friends and fathers who help us in our journey. We should ask our Lord Jesus Christ to cleanse us and make us like Him. The ‘Jesus Prayer’ has the capacity to change our lives and become ‘the undistorted image’. The living tradition of the Saints is continuous and the Desert Fathers the lynch-pin of a holy life. God’s work is that we all are one-in-Christ and the world is scandalized by our disunity and the two traditions of Byzantine and Coptic who are the earliest of the living traditions. Pope Shenouda III in 1989 at St Bishoy’s monastery during a meeting of the World Council of Church, signed a document which started the process of unity. His successor, Pope Tawadros II, is continuing this work by sending a deputation of Coptic monks to visit their brothers in Christ at the Greek monastery on Mount Athos. After a presentation by ‘Coptic in Need’ a charity helping the poorest of the poor, lunch was served and final ‘Goodbyes’ said. All delegates were filled with joy seeing God working for the unity of the Church and the fervent prayer of all attending this conference is that we may soon be one as God and His Son are one.
St Felix & St.Mary’s British Orthodox Church Babingley, Nr. King’s Lynn.
In the prayerful setting of St Peter’s Church of England, Wrecclesham, Farnham, the Orthodox Way of Prayer ecumenical study day was presented for the second time by Father Peter Farrington. The beautiful little Church was made available to us thanks to the hospitality of the Revd, Anne Gell, Dean of Farnham, and the other clergy and people of St Peter’s.
The study day began with Morning Prayer from the Daily Office of the British Orthodox Church, our edition of the Agpeya of the Coptic Orthodox Patriarchate of Alexandria. A series of short talks complemented by discussion and the practical experience of prayer led the participants through a reflection of some aspects of Orthodox spirituality. These included: What is Prayer? The Prayer of the Heart, Praying with Icons, and Developing a Prayer Rule.
A buffet lunch was provided for those attending the event, which gave an opportunity for warm and friendly conversations and Christian fellowship. Chris Hunter and Bronwyn Holder are to be commended for the efforts they put into making the day a success and their constant attention to the practical details of the event. It was a wonderful surprise to be able to welcome Father Simon and Sheila Smyth who supported the day and who helped to bear witness to our British Orthodoxy in all their conversations with the other participants.
The day concluded with Afternoon Prayer from the Daily Office of the British Orthodox Church. Everyone who attended seemed to have appreciated the opportunity to spend a day in thoughtful consideration of the spirituality of the Orthodox Church. This is the first activity of the British Orthodox Church in Farnham and has hopefully served as a useful introduction to our community and our mission among the people of our own British Isles.
- 18 September 2014
- Evening Prayer & Discussion: Shadwell7.30pm Evening Prayer
7.45pm Talk and discussion
- 21 September 2014
- Morning Incense & Divine Liturgy: BournemouthMorning Incense 09.30, Divine Liturgy 10.15
- Raising of Incense & Divine Liturgy: DoncasterRaising of Incense – 9:45am
Divine Liturgy – 10:30am
- Raising of Incense & Divine Liturgy: Babingley10.30 a.m. Morning Incense
11.30 a.m. Divine Liturgy
- 28 September 2014
- Morning Incense & Divine Liturgy: BournemouthMorning Incense 09.30, Divine Liturgy 10.15