St. Augustine - Printable Version
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St. Augustine - John Mark - 30-11-2007 01:26 PM
Would the Oriental Orthodox consider St. Augustine to be Saint? I have a read a great deal by Eastern Orthodox persons who are rather critical of him - he is too close to Rome for comfort for some of them I think.
St. Augustine - forum - 01-12-2007 12:24 PM
Dear John Mark,
Yes, it would, and so do the Eastern Orthodox, although they usually add something like 'for his example rather than for his teaching'.
I always stand back in admiration at the way in which all EO commentators who say this have digested the vast corpus of his work and are able to pronounce that they have nothing to learn from it. Still, as they seem equally clear that nothing written outside of Russia and Greece between 1054 and now has anything to tell them either, I suppose one should not be terribly surprised.
Austine is, of course, a Saint of the undivided Church, and the way in which the medieval Catholic Church chose to take some of his teachings on Original Sin lie at the heart of the EO distrust of him; it is part of their ongoing problem with the Catholic Church, and poor old Augustine simply gets hit by 'friendly fire', as it were.
Re: St. Augustine - John Charmley - 01-12-2007 12:35 PM
forum Wrote:Dear John Mark,
for reasons I hope Peter can clear up, this one and some others have come up as 'admin' rather than as me - so I thought I'd better own up to any errors!
Re: St. Augustine - John Mark - 03-12-2007 02:41 PM
forum Wrote:I always stand back in admiration at the way in which all EO commentators who say this have digested the vast corpus of his work and are able to pronounce that they have nothing to learn from it. Still, as they seem equally clear that nothing written outside of Russia and Greece between 1054 and now has anything to tell them either, I suppose one should not be terribly surprised.
Yes John you make a good point! I think I am right in saying St. Augustine wrote the most of any of the early Saints?
St. Augustine - John Charmley - 03-12-2007 03:51 PM
Dear John Mark,
Certainly more of his work has survived, which suggests something important about him.
One things that seems clear is that to hold one of the Fathers responsible for the use later theologicnas make of his writings is a singularly odd way of going about things.
There is, embedded in this, a wider issue, which may be worth raising in a separate thread - and that is the nature and use made of 'Tradition' by the Church.
I wonder what members of the fellowship feel about this one? I'll raise it in a new thread.
Re: St. Augustine - John Mark - 04-12-2007 04:48 PM
John Charmley Wrote:Certainly more of his work has survived, which suggests something important about him.
Do you think in reference to this point that St. Augustine had good PR or that he was just as significant back in the 4th century as now?
- admin - 04-12-2007 07:43 PM
My understanding is that he was always popular in the West, and it would seem that many British/Irish monasteries had some of his writings at least, but that the more 'extreme' positions that he held or that could have been developed from his teachings were always just quietly ignored.
But on the other hand I don't immediately recall him being referred to in any Oriental Orthodox text from St Cyril onwards. It would be interesting to compile those references to his teaching in the British/Irish tradition and in the Eastern tradition (esp. our own) and see which St Augustine is presented there.
I sense that it might be a different one to the anti-Pelagian one. In the controversy with St John Cassian, I am all on the side of St John, and I think that the Eastern tradition generally is so.
Augustine - compline - 14-04-2008 11:32 AM
St. Photius saw him as a deeply holy man, but not one without error.
Some, modern, Orthodox theologians dismiss St. Augustine as a heretic.
There is a useful (and concise) text, by George Papademetriou, on the Orthodox (Greek) position vis-?-vis St. Augustine, to be found in the festschrist for Bp of Abydos, Gerasimos of blessed memory, entitled Agape and Diakonia, ed. Chamberas (1998).
It outlines the problems of St. Augustine's (and St Ambrose's) use of the filioque- although NEVER intended as part of the Creed- and how this impacts on Orthodoxy.